Dora P. Crouch and June G. Johnson, Traditions in Architecture: Africa, America, Asia and Oceana. Oxford: Oxford University Press, 2001. xii+433pp. To order this book from Amazon.com, click here.
Reviewed by William D. Sapp
Crouch and Johnson have put together an excellent introductory text on traditional, or non-Western, architecture that should delight many readers. Their goal was to provide an introductory text in architectural history that describes non-Western solutions to a wide range of architectural problems common to many societies. They have done a remarkably good job of assembling a variety of examples from a diverse array of cultural traditions, both in time and space. As they state in the Introduction, the current efforts to find practical, durable, and economic solutions to architectural problems that have a minimal impact on our environment are a driving force in the authors' examination of non-Western solutions to problems which confront humans everywhere.
The sources upon which the authors draw are art historical, architectural, ethnographic, and archaeological, thus they encompass a range of scholarly interests and theoretical approaches. One of the highlights of the text is the authors' repetitive use of particular architectural traditions, including Japanese, Indian, Chinese, Nepalese, Peruvian and Mesoamerican, to illustrate various subjects covered in the text. An useful appendix of seven maps identifies the location of each of the examples discussed in the text. In addition the book is profusely illustrated.
The book is divided into five parts, each of which deals with a major theme. The first part, "Multiplicity and Continuity in Tradition," contains two chapters. The first, "Form and Content," examines functional and design continuity over time, focusing on the shrines of evolving and related religious traditions. For examples, the authors compare early Indian cave shrines, Hindu and Jain temples in India, and Buddhist temples in Burma and Japan. The second chapter in this section, "Transfer of Traditional Architectural Knowledge," compares the person-to-person transfer of building traditions found among the Hausa of Nigeria and the Native Americans of the North American Great Plains, with the professional knowledge acquired and transmitted by specialists and guilds in early Indian, Egyptian, and Chinese civilizations.
The second part, "Practical Solutions," is particularly
well done and its chapters deal with each of three sub-themes:
survival, climate, and material. The range of examples the authors
employ is sweeping. For example, irrigation and water control
are illustrated by examples from 6th century AD Nepal, Early
Dynastic China, and the Empire of Chimor in pre-Inka Peru. Food
storage, a problem for all agrarian-based societies, is illustrated
by the prehistoric city of Mohenjo-Daro, in the Indus Valley,
granaries employed by traditional Japanese farmers, and the floating
gardens of the Aztecs.
Part four, "Planning and Design," is covered in three chapters dealing with land use, building types and the organization of structures. The chapter on land use is particularly well written, with a section on urban planning that compares Mohenjo-Daro, Toledo in Spain, Shrirangam in India, Tang Dynasty Chang'an in China, Nara and Heian in Japan, and the Mesa Verde Cliff Palace in Colorado. The authors' mention of the geometric plan of Chang'an and the use of a text, Rituals of Zhou, to design cities, unfortunately, left me asking for more. However, the opportunity to discuss the mathematical relationships of mandalas and the design of Indian cities was handled much better in the description of Shrirangam.
Part five is entitled "Cultural Values." This section of the book contains six chapters. The first three, "Vernacular and Monumental Combinations," "Symbolism and Ornamentation," and "Architecture and Social Relations," deal well with long-established analytical paradigms in the study of traditional architecture. The next chapter, "Theories of Architecture," offers a newer perspective, dealing with class, gender, ethnicity, and colonial bias and their effect on traditional architecture. The last two chapters, "Architectural Decision Making," and "The Economics of Building," complete the book and bring the reader back to two topics that dominate modern western commercial architecture and building.
As with any book that covers a broad area, some things are necessarily brushed over. The book only tangentially discusses the relationships of mathematics and architecture, although the discussion of Hindu and Jain shrines in Chapter 1, and the use of the mandala in Indian city planning mentioned in Chapter 9 briefly touch on the subject. For example, referring to the Hindu temples of Khajuraho, they write, "The Hindu temples share certain patterns. They were made to look like mountains, appropriate as homes of the gods. Their exteriors consist of three increasingly higher towers, the highest rising above the sanctum." Regarding the interior of the Kandaria Mahadeva temple specifically, the authors state:
Describing mandala diagrams, Crouch and Johnson explain:
The authors argue that Jain and Hindu religious architecture
symbolically encodes messages which reflect basic cosmology and
belief. The Hindu temples at Khajuraho encode these messages
in a ground plan based on a specific geometry and associated
religious icons. They further support their argument with evidence
from Buddhist temples in Asuka, Japan and Pagan, Burma
ABOUT THE REVIEWER
Copyright ©2001 Kim Williams